Okay, “Enlightenment or bust” might be a bit dramatic, but…
"Dang Zang" is an empty name. The blog has to do with the dharma; material related to Buddhist teachings (Tibetan style in particular, Kagyu in even more particular), meditation, gurus and lamas be they genuine or flaky, books and events.
I do have a more personal blog, Pica Pica, and a site for my work.
It happened. It went on very late. More than 300 people, many of whom came from all over Italy because, for instance, their grandmother came from here. I fluffed one line, but my little turn went down well enough – the cheer from the piazza demanded that I take a bow and flourish my hat […]
The village is a-buzz with excitement and activity! There is a connecting together of electric cables; a welding of steel trestles; a burning-off of the dirt on grilles; a setting up of lights; a preparation of beer dispensers… For tomorrow, our village has its annual festival! I too am making a small contribution. I shall […]
I rather doubt if I will ever have time (and I doubt if you would be interested) to describe the whole process of getting here, so here are just a few pictures to give an impression. First of all, here is the container being filled up in Sydney with the possessions, some of which are […]
For reasons not known to me, the E-Vam website still doesn’t carry even the briefest mention of the new centre in Sydney. So here is the contents of the flyer for the coming week-end.
“Mindfulness Living”
Weekend Course with Renowned Tibetan Buddhist Teacher and Author Traleg Kyabgon Rinpoche.
16 & 17 MAY 2009 Harris Park NSW
Traleg Kyabgon Rinpoche was recognised as the ninth incarnation of the Traleg lineage at the age of two and was enthroned as Abbot of Tra’gu Monastery in Kham, Tibet. Rinpoche has undergone rigorous scholastic and meditative training under various Tibetan Kagyu and Nyingma masters in India. Rinpoche came to Australia in 1980 where he subsequently established Kagyu E-Vam Buddhist Institute in 1982. He regularly conducts courses and retreats and has travelled extensively in U.S.A, South East Asia and Europe conducting lectures and courses. Rinpoche is author of various books including the best selling The Essence of Buddhism and Practice of Lojong and has now established a number of Centres in Australia, New Zealand and U.S.A..
In this course Rinpoche will be discussing how mindfulness practice relates to all aspects of our life.
TIMES: Saturday 10am to 4 pm; Sunday 10 am to 12 noon
VENUE: 49 High Street, Harris Park, NSW 2150
COST: $65.85
Enquiries and Bookings: Yeshe Nyima Office Ph 02 9893 9008
Loud chanting of battle cries, lots of cameras – when people have suffered, it’s hardly surprising that younger demonstrators can get carried away by the urge to somehow, anyhow do something!
Woke up before the 4:00 a.m. alarm to catch the bus down to Central Station for 5:00. The Sydney contingent was two full coaches plus a minibus. Dozing on the 4-hour trip to Canberra was slightly successful. Arrived late.
There were speeches outside Parliament House, a march to the Chinese Embassy, a touch of rabble-rousing chant, just enough to get some young ones to try to rush the police line, which makes for more dramatic footage. Chants like “Shame, Shame – China Shame”, “Stop Killing – In Tibet”, “Stop Torture – In Tibet”, some silence, some songs.
And that was it really. What’s the point? I think just being there to be counted usually has a point, though it’s obviously very indirect.
After serious discussion, as befits a Buddhist forum, on the Kagyu list at yahoo, concerning such matters as kangaroos, possums, drinking beer in singlets while talking about footie and wearing thongs (in the Australian sense of the term), not to mention the Australian meaning of Durex, Jamie (whom I suspect to be a whisky-swilling Scotsman) offered me this impression of myself, reproduced below. It is definitely not totally correct – my mala, for instance, is not red. Do my dear readers think it might be accurate?
I am considering blasting back with a picture of myself in full magnificence, but I’ll have to think about that a bit. Is such a picture possible? Can I manifest magnificence?
The famous Chögyal Namkhai Norbu is in Australia, and started his tour with a week-end “transmission” in Sydney – I won’t go into details here, but if you are interested they have an effective web presence. I’ve had a few of his books for many years, but this was the first time I saw him or took teachings. I’m impressed, both by himself and by the organization.
But one thing was quite bizarre, though entirely personal. If you had known him, you might see a certain resemblance, surprisingly enough, to my father. In the flesh, in the right light and at the right distance – I was sitting a little off-centre at a distance of perhaps twelve paces – the resemblance is uncanny. For about half the time it seemed like my father was up there, having somehow grown a grey pigtail, acquired the accent of a Mafioso and gained a profound knowledge of dzogchen which he was now imparting. I don’t want to suggest anything mystical by this – but it did feel weird!
The other day I stumbled across something called “Tibetan Heart Yoga” being taught somewhere near here – in fact I think it was on one of the Google adverts here. “Whatever is that?”, I thought in blunter words. I’d never heard of it.
It turned out that this is the hybrid system launched by Michael Roach:(Picture Scott Vacek)
He started out as a good guy, but fell in love. Some monks fall in love and deal with it, of course. In his case he went into a 3-year retreat. Problem was, he took his “spiritual partner” Christine McNally in with him. He still wears monk’s robes, but this is OK, he says because the hours a day that they practised “special physical yogas” were a) hard work, and b) he perceived her as a divine being and “you don’t break your vows if you engage in high yoga with a divine being”. Do I need to say more? See the Diamond-cutter site if you really want more detail.
Or, on another tack try this from the so-called five Tibetan rites, who say that:
Two thousand years ago, Tibetan monks claimed that the aging process could be reversed. They developed the Rites, by condensing 21 yoga exercises into 5. What would easily take a couple of hours to perform, could then be completed in 10-20 minutes. It was not uncommon for Tibetan monks to live to be 120 years of age, while still enjoying exceptional health!
Err… the Tibetans are very proud of their religious history. There were no Buddhist monks there until just over 1200 years ago (in 779 or 781 CE). Try reading the story about how this system came to be “known”! If it were worth the candle, I could go on – it’s a juvenile mishmash of fantasy and popular hindu-based theosophy. I say nothing about whether it might work, at least up to a point, but it is a stupid and dishonest presentation.
Mind you, the guy I talked about in this message, Ronald Lloyd Spencer, is a whole league worse!
Pages (less volatile than other articles – so far there is only one):