Okay, “Enlightenment or bust” might be a bit dramatic, but…

"Dang Zang" is an empty name. The blog has to do with the dharma; material related to Buddhist teachings (Tibetan style in particular, Kagyu in even more particular), meditation, gurus and lamas be they genuine or flaky, books and events. I do have a more personal blog, Pica Pica, and a site for my work.

Oh yes, it's by Alex Wilding

Archive

  • A Brexit puzzle 03/07/2017
    No, not the one about “why did we ever…?” This: Let’s think of an election, perhaps a general election. A vital part of our democratic process, of course. Usually it’s a two-horse race with a few also-rans, so let’s just concentrate on the two main parties, and call them left and right. One side wins, […]
  • Kathmandu trip 30/06/2017
    For the last few weeks I’ve been writing up “what I did on my holidays” in Kathmandu this April. It’s on this site, but not on this blog. You’ll find it at http://alex-wilding.com/the-kathmandu-report/  
  • Untitled 27/02/2017
    https://www.theguardian.com/…/grandmother-deported-from-uk-… How is this fair? How is this not vindictive? How is this not a failure to use discretion? How is this not a failure of compassion? How is this not a failure of common sense? How is this not narrow-minded? How is this not mean-spirited? How is this not pig-headed? Sorry, pigs, it’s just […]
  • Donny, Theresa and the Brexit effect 29/01/2017
    In her attempt to pretend that there is enough other “free trade” out there in the world to compensate for the financial hit to the UK (lower wages and higher prices, to you and me) that Wrexit will cause, we have seen Theresa May cosying up to a variety of questionable characters, most notably the […]
Tuesday January 19th, 2010. Posted by Alex W:

Karmapa’s visit to Europe

This news is well-known now, but I wanted to add my enthusiasm:

http://www.karmapa-in-europe.net/

Thursday November 12th, 2009. Posted by Alex W:

Karmapa in Europe next year

Well it seems clear from a number of sources that the wheels are turning and the plan developing. Wonderful. So much for the scare story that went round a few months ago about even tighter restrictions on his movements.

Not that I’m likely to be there – but I rejoice in your merit, Europe!

Friday September 18th, 2009. Posted by Alex W:

Chime Rinpoche’s 70 th birthday

I mentioned Chime Rinpoche recently, for instance here. His students are organising a celebration for his 70th birthday, which will be held on Saturday 17 October (2009). Unfortunately I am too far away to be able to get there. I did attend his 50th birthday party in Ashdon, and still feel grateful to Piet (who was once on the staff at Marpa House) for making sure that I was aware of it.

So if any of his old students are not in touch with Marpa House but feel they would like to go, you might like to get in touch with them sharpish to get on the list!

Best wishes to Rinpoche, and I hope you all have a good time!

Wednesday August 5th, 2009. Posted by Alex W:

Wisdom Sun – Yeshe Nyima

That’s the name of the Harris Park centre. After the splash as it opened, I’d almost begun to wonder whether it was time to be disappointed – little or nothing was happening. But now things really do seem to be on the move.

A newsletter has been published. You can get it from them, or download it from here.

And the E-Vam site also now has a webpage for this centre.

It’s just a pity that so much is happening all at once, what with this, the visit of Lama Pema Dorje and the visit of Dekhung Gyaltsey Ripoche (see this recent post). Where to go? What to do? Who to see? When to get round to actually practising?

Sunday July 26th, 2009. Posted by Alex W:

Forthcoming events NSW

I’ve been busy lately, but have time now to report that

  • on the Kagyu side, Dekhung Gyaltsey Rinpoche will be here in August – if interested, check the Kagyu Samten Choeling site.
  • on the Nyingma side, Lama Pema Dorje Rinpoche will be here in August too. Here is a flyer about his visit to Canberra, Sydney, Blue Mountains and Bellingen, while this link is to a flyer specifically about the Sydney visit, where he will teach on Guru Yoga, Dzogchen and Lu Jong.
Saturday July 4th, 2009. Posted by Alex W:

The Immam, the Priest, the Rabbi and the Buddhist monk…

This is just too good not to pass on:

ISTANBUL (Reuters) – What happens when you put a Muslim imam, a Christian priest, a rabbi and a Buddhist monk in a room with 10 atheists?

Turkish television station Kanal T hopes the answer is a ratings success as it prepares to launch a gameshow where spiritual guides from the four faiths will seek to convert a group of non-believers.

The prize for converts will be a pilgrimage to a holy site of their chosen religion — Mecca for Muslims, the Vatican for Christians, Jerusalem for Jews and Tibet for Buddhists.

But religious authorities in Muslim but secular Turkey are not amused by the twist on the popular reality game show format and the Religious Affairs Directorate is refusing to provide an imam for the show.

“Doing something like this for the sake of ratings is disrespectful to all religions. Religion should not be a subject for entertainment programs,” High Board of Religious Affairs Chairman Hamza Aktan told state news agency Anatolian after news of the planned program emerged.

The makers of “Penitents Compete” are unrepentant and reject claims that the show, scheduled to begin broadcasting in September, will cheapen religion.

“We are giving the biggest prize in the world, the gift of belief in God,” Kanal T chief executive Seyhan Soylu told Reuters.

“We don’t approve of anyone being an atheist. God is great and it doesn’t matter which religion you believe in. The important thing is to believe,” Soylu said.

The project focuses attention on the issue of religious identity in European Union-candidate Turkey, where rights groups have raised concerns over freedom of religion for non-Muslim minorities.

Detractors of the ruling AK Party government, which is rooted in political Islam but officially secular, accuse it of having a hidden Islamist agenda, a charge it denies.

Some 200 people have so far applied to take part in the show and the 10 contestants will be chosen next month.

A team of theologians will ensure that the atheists are truly non-believers and are not just seeking fame or a free holiday.

(Writing by Daren Butler; Editing by Dominic Evans)

Tuesday June 30th, 2009. Posted by Alex W:

Old chestnuts about the Karmapa and the Dalai Lama

My good friend Dave Lawson sent me a link to an article in the Times Online by Michael Binyon. Written some three or four weeks ago, it is entitled Disunity threatens the Dalai Lama’s timeless authority. It is full of tired old chestnuts, and the comments that have been added by others are sadly full of ideas that I thought had curled up and died in a dusty corner long ago. We are only allowed 300 characters with which to comment on the Times site, so although I did that there, I wanted to expand on it here.

Binyon starts the article by referring, as if it were news, to the story of Lama Tenzin Osel, who “has changed his name, denounced the Buddhist order that revered him as a man of spiritual authority and is now studying film in Madrid”. Perhaps somebody can explain to me why this story suddenly spread across the news media a few weeks ago? In the cases that I read, it was always tied in, almost gleefully, with the idea that “See, things in Tibetan Buddhism are not as happy as people like to pretend”. I can certainly see that this case is not a happy one, and I can see that it does raise question marks, to some extent about the Tulku system in general, and more particularly about the recognition of little western boys (as Tenzin Osel was). The puzzle is, however, that it is old news. Tenzin Osel has been – and has been known to be – moving away from his role as a Tulku for some years. Clearly somebody decided recently to make it a campaigning point, but I don’t know who.

Binyon then feeds a couple of foolish misconceptions, to which I will return soon, by stating that “the Dalai Lama’s choice as his successor appears to have fallen on Ogyen Trinley Dorje”. Ogyen Trinley is, of course, the one we generally know as the 17th Karmapa. There are three problems here. Firstly, it is altogether jumping the gun. Secondly, the question of what is meant by “successor” badly needs clarifying. In the light of his age, intelligence, importance and charisma it is perfectly possible that the 17th Karmapa will become a semi-political figurehead for the Tibetans, just as the Dalai Lama is a semi-political figurehead at the moment. If the Dalai Lama were to give appropriate indications, there is no doubt that it would strengthen the possibility that this would happen, but he is not in a position to “appoint” the Karmapa in that way; it is simply a matter of popular feeling amongst the Tibetan people. Thirdly, however, there are also those who are frantically waving the nonsensical red herring that the Dalai Lama wants to appoint the Karmapa as the next Dalai Lama. This is, I suppose, intended as a form of scaremongering, but the idea could only be entertained by those with no clear idea of how these positions hang together.

A little further down Binyon asserts that “there is a major difficulty to any smooth transfer of authority to Karmapa Ogyen Trinley Dorje: the Tibetan community is deeply split over his claim to the Karmapa throne”. This is just wrong. To the best of my knowledge, only a very tiny fraction of the Tibetan community have any allegiance for Shamarpa’s “rival Karmapa”. His followers consist almost entirely of those still loyal to Ole Nydahl and the “Diamondway” organisation. Binyon goes on: “A large number are loyal instead to the handsome and charismatic Trinley Thaye Dorje”. Apart from the fact that this is not true, and the number is not particularly large outside of Europe, he raises some almost embarrassing points here. While we would love to think that good looks and charisma are not important in these matters, we should perhaps be realistic. These are public figures. But “handsome and charismatic”? To judge from the photographs, Trinley Thaye Dorje is not as weedy as he looked a few years ago, which is pleasing no doubt. But if you want “tall, handsome and charismatic”, and if you feel that these issues have a lot of weight, then you simply cannot get past the more generally recognised Karmapa, Ogyen Trinley Dorje:

karmapa_0609

(Oh, did I mention intelligent and artistically gifted?)

The next chestnut is Binyon’s assertion that “The Supreme Court in India has backed Thaye Dorje’s claim”. It has not. The endlessly slow court processes in Sikkim are still proceeding. Some years ago – and this seems to be the basis of Binyon’s statement – the court did make a procedural ruling on the question of whether Gyaltsap Rinpoche could appear in a particular role in the court proceedings on the same side as the supporters of the generally recognised Karmapa. The Supreme Court said that he could not, and Shamarpa’s followers trumpeted this as a victory. In fact it was nothing of the sort; it had an effect on the way that the court case was to be heard but said nothing about the final conclusions, for which we are still waiting.

In his remaining paragraphs, Binyon manages to insert one or two more unlikely claims. He suggests that the Karmapa is “pro Chinese”, a point of view widely promulgated by the opposing side, but one which requires considerable intellectual acrobatics when explaining the Karmapa’s escape from the Chinese at the beginning of the millennium. He says, for instance, that “many commentators” consider the script of the letter that played a part in the Karmapa’s recognition was very different from the normal writing of its claimed author, the 16th Karmapa. One wonders who the “many commentators” are – I suggest that there are one or two commentators who take that point of view, some who say that the handwriting is like that of the 16th Karmapa, and quite a number who said that it is impossible to tell.

Some of the comments added to this article are even more tired. Morgan Camp, for instance, asks “Is there a historical precedent for the Dali (sic) Lama choosing a Karmapa or is this the first time this has ever occurred?” The implication, of course, is that the Dalai Lama did in fact choose this Karmapa, which is simply not true. The Dalai Lama confirmed and added his own recognition to the recognition presented to him by three of the four “regents” of the 16th Karmapa. But I must leave you to read them for yourself.